A intense debate lately went viral on social media, following a user asked the question to women: which would you prefer find yourself stranded in the woods with a man or a bear? Similar to the best hypothetical scenarios, it exposed vastly opposing worldviews and life encounters, highlighted divides between the sexes, and could easily to induce a deep personal dilemma if you thought about it for too long. There was also the predictable coda in which some males took to the internet to inform women how stupid they were for choosing the animal and proceeded to limn the consequences they deserved for that choice. This at minimum enabled the women who were uncertain over their choice to decide with renewed assurance.
Dramatising the Setup
To Cook a Bear skillfully brings to life this nifty small premise. The six-part drama is based on Scandinavian writer Mikael Niemi’s 2018 novel with the identical title (translated in 2020 for English readers). It follows the tribulations of a clergyman (Gustaf Skarsgård) and his household as they come to start a new ministry in Kengis, a remote settlement in Sweden’s north, during the mid-19th century. In a place with few pleasures, none of the inhabitants particularly warm to his puritanical approach to alcohol and revelry, but it is his protection of impoverished people – particularly the native Sami population, from among whom comes the pastor’s adopted son the youth Jussi (Emil Karlsen) – and his conviction in societal fairness and equal rights that places him in direct opposition against the Kengis powers that be.
The Opposing Forces
Quickly collaborating opposing him include the sheriff the sheriff Brahe (the performer), the fearsome factory proprietor Madam Sjödahl (Pernilla August), observed initially dismissing a newly injured laborer with minimal compensation while he is still babbling at the sight his crushed hand, and anyone else who benefit from a community who can be bought with some containers of the whisky sold by the unsettling store owner Lindmark (Jonas Karlsson). Although, to be fair, Lindmark’s eeriness pales when itinerant painter Beronius appears on the scene (Simon J Berger, delivering an acting turn of exceptional unsettling intensity). While they remain – similar to the clergyman – only a little more than caricatures, they are at least potent archetypes.
Plot Progression
Once the foundations of conflict sown, it is time to get down with the storyline. The servant employed by the doctor, the character Hilda (the actress), duly vanishes from the woods. Signs of her escape and bear markings upon a trunk are found yet she remains completely absent. Rumours and anxieties of a man/maid-eating bear prowling the woods circulate, yet the clergyman holds a different view which he and his ward embark to verify.
A Strange Creation
To Cook a Bear is a somewhat odd beast. It creates a strong impression of the desolation that lets suspicion and prejudice and grim legends flourish from the native legend that animals might be dominated or inhabited by the souls of men. It avoids idealising the tough existence experienced by the residents, in which violence, whether that of the wild or mankind, always looms on the edges, poised to explode. Yet the personas rarely become more than ciphers – or perhaps, while the conflicts amid fairness and revenge, rationality and faith, virtue and wickedness intensify, representative characters within a moral tale – preventing the whole thing truly coming to life.
Tonal Inconsistencies
And then, there are numerous tonally jarring instances where the clergyman’s skill in finding evidence and discern Hilda’s fate turns almost risible. He positions himself observing broken milk pots and strands of fur within storage sheds as a fusion of the Belgian detective the English sleuth – with Jussi a particularly unfortunate Hastings-cum-Watson (none of whom were required to lick a blend of blood spatter and the boss’s spit to confirm that indeed, it was definitely coagulated blood on the site), prior to declaring his latest deduction and pulling a body out of a swamp.
Clashing Agendas
The village elite are determined demonstrating that the maid met her end by a bear, maybe to preserve the calm, perhaps to protect a fellow elite. The clergyman is bent on proving the opposite, and the proof so quickly accumulates in his favour that again the drama’s plausibility and the viewer’s patience get strained. At its best, To Cook a Bear is reminiscent of the adaptation a few years ago of Sarah Perry’s the serpent tale, with its evocation of the opposing allures and fears offered by rational thought and religion. In its low points, it resembles Law & Order: Special Ursine Unit. Still, it appears to offer the answer to the earlier query: “Females, choose the animal.”
The series streams on Disney+ now.